The beauty of this Guild is that it's very simple to set up. It also means that our older members are not just 'receivers' from church members, but also 'givers', able to provide much-needed intercession. The Guild gives them an identity and a purpose, and is connected to the life of the whole parish.
Author: GillK
Gill has been a missioner in Nigeria, Romania and various parishes in England. She was ordained a 'distinctive' deacon in 1991. In this capacity she was warden of the College of St Philip the Deacon in Exeter diocese, and founder member of the CofE Network of Distinctive Deacons https://cofedeacons.org. She has also written the story of her own call, Deacon by Design. https://www.waterstones.com/book/deacon-by-design/gill-kimber/9781910719794
She's passionate about the diaconate and, now retired, continues to support those who are called to this ministry.
The deacon journeys with these seekers, answering questions and sharing about Jesus so that the lost become found and experience the peace, joy, hope, and forgiveness found in the Kingdom of Christ. The deacon rejoices with the angels when others come to faith and return from the far country, and they will guide these individuals, perhaps even families, through the waters of baptism and into visible inclusion in the corporate family of faith.
The deacon serves through preaching and intercession; she acts as a bridge in corporate settings between the people and the divine by speaking forth the Word of the Lord in the public reading of the Gospel and lifting up the needs of the people in intercession.
Crafting a mission action plan rooted in this vision commences with two fundamental questions: 'Who among us is the most vulnerable in our community?' and 'In what ways can we wholeheartedly respond with love?' This missional stance redirects our focus to those who are often overlooked and pushed to the margins, elevating them to the forefront of the church's mission.
Deacons, the servants and agents of love, are called to live within communities: a community of faith (a church) and a local community. They are tasked with serving this local church and should be contextual missional realists who can bring the needs and hopes of all people to the covenant community.
My diaconal calling is rooted in the proclamation of the gospel of Jesus, offering a compelling gospel narrative that stands as an alternative to the prevailing forces of dominance – a narrative shaped by the example of Jesus himself, one that provides an antidote to the excesses of unchecked capitalism, consumerism, and individualism.
The emissary of King Jesus can often be found kneeling at a kerbside, extending compassion to those desperate for solace, or delivering a message of hope to weary souls behind prison walls. This humble servant whispers the name of Jesus to those submerged in deep trauma, their wrists bearing the scars of profound emotional anguish. It is also spoken reverently at the graveside of those who have tragically taken their own lives.
Ash Wednesday stops us in our tracks. No excuses, no distractions—just the blunt truth: Remember that you are dust, and to dust you shall return. It is not a threat. It is a calling. A call to step away from all that numbs us and return to the One who made us, the One who loves us.
My time at St Martin's gave me a chance to see, touch and inhabit the heartfelt words that God silently and gently places in my heart.
Beginning here we glimpse the Three-in-One; The river runs, the clouds are torn apart, The Father speaks, the Spirit and the Son Reveal to us the single loving heart That beats behind the being of all things And calls and keeps and kindles us to light.
CofE Network of Distinctive Deacons 