The debate about whether the Catholic Church should ordain women to the diaconate often focuses on theological and historical arguments. Rarely, though, do we hear from women who themselves feel called to this ministry. Meet Casey Stanton, co-director of Discerning Deacons, a project to engage Catholics in the active discernment of the church about women and the diaconate
'A number of helpful conversations with significant people introduced me to the Distinctive Diaconate and I was challenged to at least explore the possibility. The oldest ‘order’ of ministry in the Church, with St Stephen listed as the first appointed deacon (and martyr) in Acts 6, deacons were called to serve the wider community, bringing the needs and hopes of all the people into the Church, through relationship, prayer and active service.'
The pandemic has enforced a return to simpler times. With no gathering for corporate worship in person, and no audio-visual kit available to provide an alternative, weekly interaction has been reduced to a simple leaflet with a short reflection on the readings of the day: something that can lift the imagination beyond the confinement of spending up to 23 hours a day in a room with a lavatory, and place the individual in the perspective of God’s wider world, if only for a while.
“But I was confused at that time as I thought then that a vicar was very much inside the church. My passion is for reaching out to people who don’t come to church. “Then I found out about the diaconate – I am going to be trained as a distinctive deacon and my focus as a distinctive deacon can be described as being at the door of the church, welcoming people in and also encouraging the church to go out into the world.”
Those who were living now are dead
Those who were breathing are from the living earth fled.
If you want to see how the poor die, come see Grenfell Tower.
See the tower, and let a world-changing dream flower.